He made the circuit on foot. (1) Raba observed: That indeed may be inferred, for it teaches, ‘and he was handed the wine to pour it out’, but it does not teach,’ He was told to pour it out’. (2) This proves it. Our Rabbis taught: All who went up the altar ascended by the right and descended by the left; they ascended by the east and descended by the west, (3) except those who went up for these three things: (4) they ascended by the west and descended by the west, ascended by the right and descended by the right. [You say] ‘by the right’; it is by the left? (5) — Said Rabina: Read ‘left’. Raba said: ‘Right’ (6) means the right of the altar, while ‘left’ (7) means the left of the person. (8) Then let him teach either both with reference to the altar or both with reference to the person? That is indeed a difficulty. MISHNAH. HOW WAS THE SIN-OFFERING OF A BIRD SACRIFICED? (9) HE PINCHED OFF ITS HEAD CLOSE BY ITS NECK, BUT DID NOT SEVER IT, AND HE SPRINKLED ITS BLOOD ON THE WALL OF THE ALTAR; THE RESIDUE OF THE BLOOD WAS DRAINED OUT ON THE BASE. ONLY THE BLOOD BELONGED TO THE ALTAR, WHILE THE WHOLE OF IT BELONGED TO THE PRIESTS. GEMARA. Our Rabbis taught: And he shall sprinkle of the blood of the sin-offering: (10) [that means] with the body of the sinoffering. (11) How is it done? He [the priest] grasps the head and the body [of the bird] and sprinkles [its blood] on the wall of the altar, but not on the wall of the ascent, nor on the wall of the Hekal, nor on the wall of the Ulam; and which [wall] is meant? The lower wall. (12) Yet perhaps it is not so, but rather on the upper wall, and that is indeed logical: if [the blood of] an animal sin-offering is [sprinkled] above, though [that of] an animal burnt-offering is [sprinkled] below: surely [the blood of] a bird sin-offering is [sprinkled] above, seeing that [that of] a bird burntoffering is [sprinkled] above? Therefore it states, And the rest of the blood shall be drained out at the base of the altar, (13) [which intimates that it must be sprinkled on] a wall where the residue will drain down to the base, and which is that? The lower wall. (14) Yet let us [first] perform it above, and then below? (15) — Said Raba: Is then yamzeh [he shall drain] written? Surely yimmazeh [shall be drained] is written, which implies of its own accord. (16) R. Zutra b. Tobiah said in Rab's name: How is the bird sin-offering pinched off? He grasps its two wings in two fingers, and its two legs in two fingers, stretches its neck over the width of his thumb and pinches it off. In a Baraitha it was taught: The bird is without: (17) he holds its wings in two fingers and its two legs with two fingers, stretches its neck over the width of two fingers, and pinches it off; and this was a difficult rite in the Temple. This and no other? Surely there were kemizah and hafinah? (18) — Say rather, this was one of the difficult rites in the Temple. MISHNAH. HOW WAS THE BURNTOFFERING OF A BIRD SACRIFICED? — HE [THE PRIEST] ASCENDED THE ASCENT AND TURNED TO THE SURROUNDING BALCONY, (19) WHENCE HE MADE HIS WAY TO THE SOUTH-EAST HORN. HE NIPPED ITS HEAD CLOSE BY THE NECK, AND SEVERED IT, (20) SAND DRAINED OUT ITS BLOOD ON TO THE WALL OF THE ALTAR. HE TOOK THE HEAD, TURNED THE PART WHERE IT WAS NIPPED TO THE ALTAR, (21) DRIED IT WITH SALT, (22) AND THREW IT ON TO THE [ALTAR-] FIRE. (23) THEN HE CAME TO THE BODY. REMOVED THE CROP, THE FEATHERS, (24) AND THE ENTRAILS THAT CAME FORTH WITH IT, (25) AND THREW THEM ON TO THE ASH DEPOSITORY. HE RENT [THE BODY], BUT DID NOT SEVER IT, YET IF HE DID SEVER IT, IT IS FIT. THEN HE DRIED IT [THE BODY] WITH SALT, AND THREW IT ON TO THE [ALTAR-] FIRE. IF HE DID NOT REMOVE THE CROP OR THE FEATHERS OR THE ENTRAILS WHICH CAME FORTH WITH IT, AND DID NOT DRY IT WITH SALT, OR MADE ANY OTHER DEVIATION THEREIN AFTER HE HAD DRAINED THE BLOOD OUT, IT IS FIT. IF HE SEVERED THE SIN-OFFERING (26) OR DID NOT SEVER THE BURNT-OFFERING, IT IS UNFIT. IF HE DRAINED OUT THE BLOOD OF THE HEAD, BUT NOT THE BLOOD OF THE BODY, IT IS UNFIT; THE BLOOD OF THE BODY, BUT NOT THE BLOOD OF THE HEAD, IT IS FIT. IF HE NIPPED A SIN-OFFERING OF A BIRD FOR THE SAKE OF SOMETHING ELSE; (27) IF HE DRAINED OUT ITS BLOOD FOR THE SAKE OF SOMETHING ELSE, OR FOR ITS OWN SAKE AND FOR THE SAKE OF SOMETHING ELSE, (28) OR FOR THE SAKE OF SOMETHING ELSE AND FOR ITS OWN SAKE, IT IS UNFIT. A BURNT-OFFERING OF A BIRD IS FIT [IN SUCH CIRCUMSTANCES]. SAVE THAT IT DOES NOT FREE ITS OWNER OF HIS OBLIGATION. (29) IF A SIN-OFFERING OF A BIRD OR A BURNT-OFFERING OF A BIRD WAS NIPPED OR IF ITS BLOOD WAS DRAINED OUT [WITH THE INTENTION] TO EAT WHAT WAS NORMALLY EATEN OR TO BURN WHAT WAS NORMALLY BURNT WITHOUT BOUNDS, IT IS INVALID, BUT DOES NOT INVOLVE KARETH; AFTER TIME, IT IS PIGGUL AND INVOLVES KARETH, PROVIDED THAT THE MATTIR WAS OFFERED IN ACCORDANCE WITH THE REGULATIONS. HOW DOES HE OFFER THE MATTIR ACCORDING TO REGULATIONS? IF HE NIPPED IT IN SILENCE AND DRAINED THE BLOOD [WITH AN INTENTION OF] AFTER TIME; OR IF HE NIPPED IT [WITH AN INTENTION OF] AFTER TIME AND DRAINED THE BLOOD IN SILENCE; OR IF HE NIPPED IT AND DRAINED THE BLOOD [WITH AN INTENTION OF] AFTER TIME: IN THESE CASES HE OFFERED THE MATTIR ACCORDING TO REGULATION. HOW DOES HE NOT OFFER THE MATTIR ACCORDING TO REGULATION? IF HE NIPPED IT [WITH AN INTENTION OF] WITHOUT BOUNDS AND DRAINED THE BLOOD [WITH AN INTENTION OF] WITHOUT BOUNDS, OR IF HE NIPPED IT [WITH AN INTENTION OF] AFTER TIME AND DRAINED THE BLOOD [WITH AN INTENTION OF] WITHOUT BOUNDS; OR IF HE NIPPED IT AND DRAINED THE BLOOD [WITH AN INTENTION OF] WITHOUT BOUNDS;

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(1). ↑ He was not given the wine until he completed the circuit, the circuit being made merely to add dignity to the ceremony and to show that he enjoyed privileges which the other priests lacked (Rashi and Sh. M.).
(2). ↑ Which would be the case if he already had the wine when he started.
(3). ↑ They ascended the stairway at its east side, since they would have to turn right, and had they ascended it by the west, they would have to cross the width of the ascent before they could do this. Similarly they descended by the west side of the stairway.
(4). ↑ Enumerated in the Mishnah.
(5). ↑ The west of the ascent was on the left side of a man facing the altar.
(6). ↑ In the second clause.
(7). ↑ In the first clause.
(8). ↑ Standing in front of the altar.
(9). ↑ Lit., ‘made’. V. p. 312, n. 2.
(10). ↑ Lev. V, 9. — It refers to a bird sin-offering.
(11). ↑ Not from a vessel.
(12). ↑ Below the red line.
(13). ↑ Ibid.
(14). ↑ For if he sprinkled it on the upper wall, it might drain on to the terrace, not on to the base.
(15). ↑ I.e., sprinkle the blood on the upper wall, and then drain out the rest on the lower.
(16). ↑ The blood must be so sprinkled that it will then naturally drain down on to the base.
(17). ↑ It is grasped face-downward to the palm of the hand, so that its nape is uppermost.
(18). ↑ The taking of the fistful of meal-offerings and the taking of the two hands full of incense on the Day of Atonement. These rites were done in a particular fashion, and both are described as difficult in Yoma 47b and 49b.
(19). ↑ V. supra 53a notes.
(20). ↑ By nipping both the windpipe and the gullet (Hul. 21b).
(21). ↑ He pressed it against the wall, to drain out the blood.
(22). ↑ By rubbing salt on the dripping head until it became dry.
(23). ↑ Of the burnt-offerings, which were being burnt on the altar.
(24). ↑ I.e., the skin opposite the crop, together with the feathers on it.
(25). ↑ Sc. with the crop, as he removed this.
(26). ↑ By nipping both organs of the throat.
(27). ↑ E.g., as a burnt-offering,
(28). ↑ He nipped it for its own sake and drained it for the sake of something else.
(29). ↑ V. supra 2a.